Society

Matesan’s New Book Explores Political Violence, Islamist Mobilization in Egypt and Indonesia

The Violence PendulumIoana Emy Matesan, assistant professor of government, is the author of The Violence Pendulum: Tactical Change in Islamist Groups in Egypt and Indonesia, published by Oxford University Press, September 2020.

The Violence Pendulum challenges the notion that democracy can reduce violence, or that there is anything exceptional about violent Islamist mobilization in the Middle East. It also addresses an ongoing puzzle in the study of political violence, and shows why repression can sometimes encourage violence, and other times discourage it. Matesan also investigates escalation and de-escalation in an inter-generational and cross-regional study of Islamist mobilization in Egypt and in Indonesia.

The Violence Pendulum is currently featured in Oxford University Press’s collection on Peace Studies.

Ellis Neyra Pens New Book on Latinx, Caribbean Poetics

Book by NeyraRen Ellis Neyra, associate professor of English, is the author of The Cry of the Senses: Listening to Latinx and Caribbean Poetics, published by Duke University Press, 2020.

Weaving together the Black radical tradition with Caribbean and Latinx performance, cinema, music, and literature, Ellis Neyra highlights the ways in which Latinx and Caribbean sonic practices challenge anti-Black, colonial, post-Enlightenment, and humanist epistemologies.

Scholars Explore the Theme of “Dirt” Through Center for the Humanities Series

During the Center for the Humanities Lecture Series, nine scholars explored the theme of “Dirt” throughout the fall 2020 semester. The theme explored the material ecologies and symbolic currencies of filth, waste, toxicity, and contamination alongside ideas of purity, hygiene, and cleanliness to address and reframe a range of contemporary environmental and cultural urgencies.

Through various topics, the scholars discussed uses and abuses of dirt and its various political, religious, sexual, ethnic, racial, and ecological significations.

The topics and speakers included:

Projected Resonances: Intersections of Sound, Performance, and Tourism Underground at Mammoth Cave” by Paula Matthusen, associate professor of music; “Getting Our Hands Dirty: Manual Labor Schools, Abolition, and the Empire of Benevolence” by Khalil Johnson, assistant professor of African American studies; “Trashy Encounters: Modernity, the Great Pacific Garbage Gyre, and Indigenous Futures” by Yu-ting Huang, assistant professor of East Asian studies; “Anthropogenic Forms in Ruth Ozeki’s A Tale for the Time Being” by Amy Tang, Douglas J. and Midge Bowen Bennet Associate Professor of English and American Studies; “Lust Area” by Greg Goldberg, associate professor and chair of sociology; and “Queer Erotic Archives in Franco’s Spain (1954-1979)” by Javier Fernandez Galeano, Andrew Mellon Postdoctoral Fellow.

Other speakers included “Detention Operations” by Angela Naimou of Clemson University; “Soil, The Black Archives” by Marisa Solomon of Barnard College and Columbia University; and “Histories of Dirt in Lagos” by Stephanie Newell of Yale University.

The series was hosted by Natasha Korda, professor of English and director of the Center for the Humanities.

The spring 2021 Center for the Humanities theme is ephemera.

Natasha Korda, professor of English and director of the Center for the Humanities, explained how the theme "examines the material ecologies and symbolic currencies of soil, filth, waste, and contamination to reframe a range of contemporary environmental and cultural issues bearing on bodies and borders.” Korda also acknowledged that the land on which Wesleyan’s Center for the Humanities stands once belonged to the indigenous Wangunk Indian tribe.

Natasha Korda, professor of English and director of the Center for the Humanities, explained how the theme “examines the material ecologies and symbolic currencies of soil, filth, waste, and contamination to reframe a range of contemporary environmental and cultural issues bearing on bodies and borders.” Korda also acknowledged that the land on which Wesleyan’s Center for the Humanities stands once belonged to the indigenous Wangunk Indian tribe.

Amy Tang

On Oct. 19, Amy Tang, Douglas J. and Midge Bowen Bennet Associate Professor of English and American Studies, presented a talk titled “Anthropogenic Forms in Ruth Ozeki’s A Tale for the Time Being.” “[The novel] vibrantly juxtaposes multiple timescales specifically working between the scale of the human and the scale of the planet. Moreover, Ozeki’s novel highlights the narrative’s own temporal plurality as a way of locating ourselves within the geological epochs of the Anthropocene.”

On Oct. 26, Yu-Ting Huang, assistant professor of East Asian studies, presented a talk titled "Trashy Encounters: Modernity, the Great Pacific Garbage Gyre, and Indigenous Futures."

On Oct. 26, Yu-ting Huang, assistant professor of East Asian studies, presented a talk titled “Trashy Encounters: Modernity, the Great Pacific Garbage Gyre, and Indigenous Futures.”

Johnson noted that in the 1800s, liberal arts colleges and Protestant theological seminaries across the United States had integrated manual labor into their educational programs. At Andover Seminary in Massachusetts, students labored together 30-45 minutes before meals, and at Oneida Institute in New York, students were required to labor three hours a day.

On Nov. 9, Khalil Johnson, assistant professor of African American studies, spoke about “Getting Our Hands Dirty: Manual Labor Schools, Abolition, and the Empire of Benevolence.” Johnson noted that in the 1800s, liberal arts colleges and Protestant theological seminaries across the United States had integrated manual labor into their educational programs. At Andover Seminary in Massachusetts, students labored together 15 minutes before meals, and at Oneida Institute in New York (pictured at left), students were required to labor three hours per day. “Initially, requiring students to labor in farms or workshops served purely practical purposes. Manual labor provided physical exercise that improved general health and well-being, and in contributing labor toward the maintenance of institutions, growing foodstuffs, or producing commodities, students got to offset the cost of their tuition.”

goldberg

On Oct. 5, Greg Goldberg, associate professor and chair of sociology, presented a talk titled “Lust Area,” which focused on progressive support for all-gender public bathrooms in contrast to progressive silence surrounding the surveillance and policing of men who have sex with men in public bathrooms (also called “cruising”). Goldberg argued: “some of the contemporary support for all-gender bathrooms on the Left is motivated, probably unconsciously, by a discomfort with the homoerotics of the bathroom, and more specifically with the possibility of cruising. All-gender bathrooms can alleviate this discomfort insofar as they foreclose opportunities for cruising, whether through designs that eliminate opportunities for discrete exposure and contact, or by the installation or conversion of single-user bathrooms.”

Paula Matthusen presented "Projected Resonances: Intersections of Sound, Performance, and Tourism Underground at Mammoth Cave" on Nov. 23 as part of the Fall 2020 Center for the Humanities Lecture Series.

On Nov. 23, Paula Matthusen, associate professor of music, presented “Projected Resonances: Intersections of Sound, Performance, and Tourism Underground at Mammoth Cave.” With Projected Resonances, Matthusen explored the acoustic space in Kentucky’s Mammoth Cave and its intertwined histories of musical performance and tourism.

On Sept. 14, Javier Fernandez Galeano, Andrew Mellon Postdoctoral Fellow. "Queer Erotic Archives in Franco's Spain (1954-1979)"

On Sept. 14, Javier Fernandez Galeano, Andrew Mellon Postdoctoral Fellow, presented “Queer Erotic Archives in Franco’s Spain (1954–1979).” Galeano explained that under Francisco Franco’s regime (1939–1975) in Spain, the authorities incinerated heterosexual pornography while they preserved, curated, and restored queer pornography. The study of the confiscated materials “suggests that queer and trans communities embodied in their photographs a reading of their own desires that differed from the authorities’ views,” he said.

Books by Meyer, Smolkin Translated and Distributed in Russia

meyer book

Two books written by Wesleyan faculty have recently been translated to Russian, where they are now being distributed.

Nabokov and Indeterminacy: The Case of the Real Life of Sebastian Knight was originally written by Priscilla Meyer, professor emerita of Russian language and literature, and published by Northwestern University Press in 2018. Renowned translator and Nabokov expert Vera Polishchuk translated Meyer’s book, which is now available in Russian by Academic Studies Press.

Nabokov and Indeterminacy shows how Vladimir Nabokov’s early novel The Real Life of Sebastian Knight illuminates his later work. Meyer explores how Nabokov associates his characters in Sebastian Knight with systems of subtextual references to Russian, British, and American literary and philosophical works. She then turns to Lolita and Pale Fire, applying these insights to show that these later novels clearly differentiate the characters through subtextual references. Meyer argues that the dialogue Nabokov constructs among subtexts explores his central concern: the continued existence of the spirit beyond bodily death. She suggests that because Nabokov’s art was a quest for an unattainable knowledge of the otherworldly, knowledge which can never be conclusive, Nabokov’s novels are never closed in plot, theme, or resolution.

sacred space

A Sacred Space Is Never Empty: A History of Soviet Atheism was written by Victoria Smolkin, associate professor of history, and published by Princeton University Press in 2018. Olga Leontieva translated the book, which is now available by New Literary Observer.

A Sacred Space Is Never Empty presents the first history of Soviet atheism from the 1917 revolution to the dissolution of the Soviet Union in 1991. Smolkin argues that to understand the Soviet experiment, we must make sense of Soviet atheism. She shows how atheism was reimagined as an alternative cosmology with its own set of positive beliefs, practices, and spiritual commitments. Through its engagements with religion, the Soviet leadership realized that removing religion from the “sacred spaces” of Soviet life was not enough. Then, in the final years of the Soviet experiment, Mikhail Gorbachev—in a stunning and unexpected reversal—abandoned atheism and reintroduced religion into Soviet public life.

The translation was already featured in the Russian newspaper Kommersant, in the media project STOL, in The Journal Republic, and the media platform polit.ru.

South Asia’s Caste System Discussed by Scholars, Students

In South Asia, particularly in India, people are born into a caste system that determines their social status, career, and access to resources and opportunities. Under Brahmins (priests, intellectuals), Kshatriyas (military, warriors), Vaishyas (merchants, farmers), and Shudras (laborers, servants) are Dalits, also known as the “untouchables.” Those in the Dalit caste group struggle with oppression and discrimination and are considered “dirty” and spiritually polluting.

On Nov. 21, Wesleyan’s South Asian students’ association Shakti presented a conversation titled “Caste Conundrum and Identity Politics.” Panelists included Hari Krishnan, professor of dance; Indira Karamcheti, associate professor of American studies; Manjula Pradeep, a human rights lawyer and former director of the Navsarjan Trust; and Meena Varma, director of the International Dalit Solidarity Network.

Shakti members Sushraya Jay and Darshana Banka moderated the discussion, which explored gender, privilege and their corresponding impacts on a day to day basis.

Shakti members Sushraya Jay ’21, top left, and Darshana Banka ’22, top right, moderated the discussion, which explored the caste system, gender, and privilege, and their corresponding impacts on a day-to-day basis.

"The caste system is so ingrained into society so people have adjusted life ... It doesn't bother everyone in India. There's millions of people who support this system because they have benefits associated with a caste," Pradeep said. 

“The caste system is so ingrained into society, so people have adjusted life. . . . It doesn’t bother everyone in India. People don’t want to talk about it. There are millions of people who support this system because they have benefits associated with a caste,” Pradeep said. “But the lower you are in the caste, and you’re born in the (Dalit) community, you have to do degrading work. If you’re born an untouchable, you live and die an untouchable.”

"We all need to be hyper-aware of the circulation of caste discrimination, even in daily life. If you see something, say something. Being a silent observer; it's not enough anymore," Krishnan said. Everyone needs to be an activist, everyone needs to be in solidarity ... and be aware of the social political problems that continue to promote and propagate violence."

“We all need to be hyperaware of the circulation of caste discrimination, even in daily life. If you see something, say something. Being a silent observer; it’s not enough anymore,” Krishnan said. “Everyone needs to be an activist, everyone needs to be in solidarity . . . and be aware of the social-political problems that continue to promote and propagate violence.”

caste

Karamcheti discussed the Hart-Celler Immigration Act of 1965, which opened up worldwide immigration to the United States. Since the 1917 Immigration Act, also known as the Asiatic Barred Zones Act, immigration from various non-white countries had been restricted to around 100 persons per year. The Hart-Celler Act raised that cap to 20,000 per year, prioritizing highly skilled, highly educated individuals and family reunification. Consequently, those migrants joined the U.S. as members of the upper and middle classes. “They had professions in the public sphere, often highly prestigious, and incorporated into the U.S. into a flattening out of caste. In a sense, that first wave of immigration comes in, not caste-less, but as upper-caste. As those numbers increased into the 2000s, what you get is the community of South Asians, putting caste-ism into practice.”
As long as the South Asian community was small in number, the dominant culture saw them as all belonging to the model minority. “In this sense, ignorance about their internal differences was in a sense protection; people could pass in terms of their caste identity. South Asians, as their numbers increased, put caste-ism into practice against each other. As the dominant culture gained knowledge about South Asians, knowledge in this case led to more caste discrimination,” she said.

"If you have to ask what caste privilege is, you're probably privileged," Varma said. We need to bring caste into the open, bring discrimination out into the open. We need to be caste aware and that's why solidarity networks are so important."

“If you have to ask what caste privilege is, you’re probably privileged,” Varma said. “We need to bring caste into the open, bring discrimination out into the open. We need to be caste aware and that’s why solidarity networks are so important. One thing we can do, as when we talk about COVID, is to stop using the word ‘social distancing.’ Even though this is now global terminology, this is what has happened to Dalits for 3,000 years. We are now being social, and being distant for reasons of health, but it is because we need safe distancing, not social distancing.” Varma also described the work of Dalits. “Dalits are manual scavengers; they are cleaning human [feces] with their hands,” Varma said. “Cleaning of dry latrines is mostly done by women, and sanitation workers, mostly men, die every day because they are lowered into a manhole without protection. Here is a country that can send satellites into space, but can’t automate its sanitation.”

Psychological Scavenger Hunt Helps Alleviate Zoom Fatigue

On Oct. 27 and Nov. 5, more than 100 students participated in an on-campus Psychological Scavenger Hunt created by Steve Stemler, associate professor of psychology, and Sarah Carney, assistant professor of the practice in psychology. Carney, pictured second from left, spoke with Stemler through Zoom during the event. 

On Oct. 27 and Nov. 5, more than 100 students participated in an on-campus Psychological Scavenger Hunt created by Steve Stemler, associate professor of psychology, and Sarah Carney, assistant professor of the practice in psychology. Carney, pictured second from left, spoke with Stemler through Zoom during the event. One group walked more than 2.5 miles during the scavenger hunt.

This fall, the introductory-level course PSYC 105: Foundations of Contemporary Psychology is being taught entirely online to 200 students due to the COVID-19 pandemic.

After six weeks of remote lectures and interactive breakout sections via Zoom, Professors Steve Stemler and Sarah Carney who are team-teaching the course, hoped to break the “Zoom fatigue” routine and get their students physically interacting. So working together with the eight course TAs, they created a campus-wide psychological scavenger hunt.

With the first wave of students participating on Oct 27, and other waves participating subsequently, more than 110 students participated in the activity in person, while others joined in virtually.

“This was a fun way of doing some course-relevant activities while getting students out and about and interacting with each other,” Stemler said.

The instructors and TAs worked hard to ensure the scavenger hunt adhered to all COVID-19 protocols by keeping team sizes small, start times staggered, and locations spread out across campus and outside.

During the hunt, students worked in groups of four and looked for clues at various campus locations. The clues led them to a station run by a teaching assistant, who asked the undergraduates to complete a task relevant to the course content.

At an “intelligence station,” for example, the groups engaged in a word recognition test that relies on past experiences to prime their perceptions. At a “consciousness station,” students were asked to write down five things about themselves, and then the TA shuffled around their cards. After the cards were revealed, students had to categorize the notes as belonging to the social self, spiritual self, or material self in accordance with William James’ theory of the empirical self. And at a “methods station,” students read a description of a fictional research study and were allowed to ask 10 follow-up questions. The goal of that activity was to get students thinking about what information they wanted to know and why in order to evaluate the validity of the study rather than simply recalling the correct answers about the study design.

The scavenger hunt also led students to stations on memory, cognition, and bystander intervention.

The Teaching Apprentices for the course are Nolan Collins ’23, Maya Verghese ’23, Sarah Hammond ’22, Charity Russell ’21, Will Ratner ’22, Christian Quinones ’22, Arianna Jackson ’22, and Ezra Levy ’21.

Photos of the scavenger hunt on Oct. 27 are below: (Photos by Simon Duan ’23)

Psychological Scavenger Hunt

Psychological Scavenger Hunt

Psychological Scavenger Hunt

Psychological Scavenger Hunt

Psychological Scavenger Hunt

Students Reflect on Presidential Election Voting Experience

voting

From left, Annie Roach ’22, Julia Jurist ’22, and Emma Smith ’22 proudly display their “I Voted” stickers after casting their ballots in Beckham Hall on Nov. 3. “The whole process of voting was much easier than I expected,” Jurist said. “It was very convenient and easy to be able to vote on campus.”

By Annie Roach ’22 and Olivia Drake MALS ’08

After the whirlwind of 2020, Wesleyan students—many of them first-time voters—were particularly eager to exercise their right to vote in the presidential election. While several students cast absentee ballots in their home states weeks ahead of time, others voted in person on Nov. 3.

Marangela James

Marangela James ’24

Marangela James ’24 decided to vote in person in Connecticut, here on campus at Beckham Hall. She registered at Wesleyan earlier this semester, when some students had set up a voter registration table in front of Usdan. “It was a little bit hard navigating how to vote at first with everything going on,” she said, “but I thought it was helpful that Wes had a table set up to register us.”

Thomas Holley ’22 voted via absentee ballot. However, he physically dropped it off in the election box outside his town hall in Cheshire, Conn. “I mostly chose to vote absentee because of its ease and to avoid crowds on Election Day,” he said. “I voted in the 2018 midterms, but this election feels much more important. This statement comes from an unbelievable point of my privilege, but this is the first time political events have directly impacted my daily life. In 2018, I enjoyed voting, but going to the polls did not have the same sense of necessity.”

In conversations with his peers, Holley feels there is a shared sense of “we have to act now, and voting is the least we can do.” Issues such as climate change, reproductive rights, and the virus have come up frequently in discussions, he said.

E2020 Experiences Shape Students’ Views of the Election

Led by the Jewett Center for Community Partnerships (JCCP), the University launched its new Engage 2020 (E2020) Initiative last fall to deepen Wesleyan’s commitment to civic engagement. To date, 33 students have already received funding to support the development of their civic literacy and their preparedness to engage in political life through hands-on experiences such as working to register voters, issues advocacy, and volunteering on political campaigns. E2020 encourages participation regardless of political affiliation or stances on specific issues.

Since the initiative’s inauguration, Wesleyan has joined forces with colleges and universities across the U.S. to reaffirm the University’s collective responsibility as institutions of higher learning. (Read more about how E2020 has supported student action in civic life in this September 2020 Wesleyan University Magazine article.)

Leading up to the election, three E2020 veterans offered to reflect on their experiences and explained whether, and how, they helped shape their views of the 2020 presidential election and the current political climate.

Dani Dittmann ’22

Dani Dittmann ’22

Government and economics double major Dani Dittmann ’22 interned with Deb Ciamacca’s campaign for Pennsylvania state representative in Pennsylvania’s 168th District, and as she had hoped, she gained much confidence in speaking about politics today, especially the importance of local elections in a swing state. Although her internship concluded at the end of the summer, Dittmann continued to help with the campaign this fall, whether it was phone banking or helping out with social media content.

On campus, Dittmann co-founded a club named New Voters at Wesleyan, which has been registering high school students to vote in Connecticut and beyond. And she also signed up to be the field hockey team’s Voice in Sport’s “More Votes More Voices” campaign team leader. She kept track of teammates’ voter registration status and made sure every member of her team had a plan to vote.

“My E2020 project absolutely impacted me and my actions leading up to the election,” she said. “My experience definitely ignited something within me to ensure I was making some kind of tangible difference leading up to Nov. 3. The experience definitely encouraged me to be as involved as I am in voter registration work and political discussions on campus, and I am so grateful!”

Students Explore Japanese Politics through Movement

japanese politics class

Mary Alice Haddad, John E. Andrus Professor of Government (pictured at right, facing camera) taught her Japanese Politics class outdoors on Oct. 22 through a series of kinesthetic exercises. (Photos by Olivia Drake)

When the GOVT: 296 Japanese Politics class was learning about environmental policy, course instructor Professor Mary Alice Haddad brought her students out of the Hogwarts Classroom and to the Center for the Arts Green for their Oct. 22 class.

“Using our environment to learn the material was particularly appropriate,” said Haddad, John E. Andrus Professor of Government, chair and professor of East Asian studies.

With social distancing in mind, Haddad taught the lesson through kinesthetic learning—learning with your body. She learned about this technique from her experience with Wesleyan’s Creative Campus Initiative, which pairs performance artists with non-performance faculty for teaching collaborations.

“Kinesthetics is one of the most effective ways to learn, but it is often undervalued as a mode of instruction outside of the arts,” Haddad said. “Through collaborations with numerous dancers over the years is where I learned about how valuable these kinds of exercises can be to enhance the class dynamic and in facilitating student learning. They are also fun!”

In the first exercise, Haddad taught her students how to bow—a vital skill and an important aspect of cultural competency when living in, working in, or visiting Japan.

In the second exercise, Haddad asked the students to observe their environment, first with eyes open, and then closed. During reflection, the class remarked how they were much more aware of the sounds of the birds and the feel of the sun and breeze on their skin when observing with their eyes closed.

“While their eyes were open, they paid more attention to man-made things like buildings and cars and when they weren’t using their eyes, they were much more aware of their natural environment,” Haddad said. “I highlighted that one of the main reasons they take a class on Japanese politics, or any class about a different culture, is that it opens up a new perspective. Much like noticing the birds that were there all along when you close your eyes, studying Japanese politics makes you pay attention to different aspects of American politics—or the politics of wherever they come from—that were there all along but which you might not have been paying attention to before.”

During a “stop-drop-go” exercise, the students learned how amazingly perceptive people are by how quickly and accurately they can pick up on nonverbal subtle cues from one another and move together as a group. Through this process, the students feel in their body the psychological effects of the risks inherent in leadership; when they initiate a new movement, such as clapping, laying down, standing on one leg, or waving, they don’t know if anyone will follow.

“They quickly realize that in group settings it is frequently impossible to identify the leader, and it is often not the first mover who actually has the most power but rather the second and third mover who are the ones who turn a single person’s actions into the actions of the group,” Haddad said. “Although our exercise is quite innocuous, you quickly understand both how easy it is in group settings to be sucked into doing things you don’t really want to do as well as the subtle ways people can resist doing what everyone else is doing by modifying it or doing it in a slower or incomplete way.”

Haddad then broke the class into four groups and asked them to construct “movement phrases” based on their recent readings. Through this exercise, the students engaged with the topics emotionally rather than just intellectually and expressed all of that with their bodies. After performing their movement phrase, fellow classmates reflected on how they interpreted the movements.

For the final exercise, the class created their own version of a Shinto ritual in which individuals wrote prayers and tied them to a large oak tree, recognizing that the spirit of the tree is sacred. “Thus, for Japanese, and perhaps for us as well, our hopes and dreams are quite literally tied to the natural world. Our trees and plants should be revered,” Haddad said. “It would be good for all of us to take a moment, stand in awe, and bow in appreciation of what they do for us and how much our lives are connected to theirs.”

Photos of the Oct. 22 class are below: (Photos by Olivia Drake)

japanese politics class

japanese politics class

japanese politics class japanese politics class

japanese politics class

japanese politics class

japanese politics class

japanese politics classjapanese politics classjapanese politics class

Rouse Leads Faculty Fall Luncheon Talk on Radical Naturalism

Joe Rouse, the Hedding Professor of Moral Science in the Philosophy Department and the Science in Society Program delivered a faculty fall luncheon talk Oct. 21 on "Radical Naturalism: A Philosophical Research Program."

Joe Rouse, the Hedding Professor of Moral Science, delivered a faculty fall luncheon talk Oct. 21 on “Radical Naturalism: A Philosophical Research Program.” Rouse has taught in Wesleyan’s Philosophy Department and Science in Society Program since 1981.

Rouse's primary research interests are in the philosophy of science, the history of 20th C. philosophy, and interdisciplinary science studies. Within these areas his primary foci include the philosophy of scientific practice; naturalism and anti-naturalism in 20th Century philosophy;

Rouse’s primary research interests are in the philosophy of science, the history of 20th-century philosophy, and interdisciplinary science studies. The sciences, Rouse explained, need no longer “defer to philosophy for their conceptual grounding. On the contrary, a broadly scientific conception of the world provides the horizons for contemporary philosophy,” he said.

In this talk, Rouse how he strives to situate scientific understanding in scientific practice.  "The experimental and observational systems and the practices and skills that the sciences develop are not just a means to scientific knowledge to which then stands on it own. They are integral to scientific understanding." 

In this talk, Rouse explained how he strives to situate scientific understanding in scientific practice. “The experimental and observational systems and the practices and skills that the sciences develop are not just a means to scientific knowledge that then stands on its own. They are integral to scientific understanding,” he said.

“Educating for Equity” Discussed at the 28th Annual Dwight L. Greene Symposium

dwight greene

On Oct. 17, the Wesleyan Alumni of Color Council presented the 28th Annual Dwight L. Greene Symposium titled “Educating for Equity – Building Racial Competencies.” Several alumni of color who work at independent schools served as panelists to share their strategies on addressing race, diversity, and equity at institutions with longstanding histories of privileging sameness. The panelists included: Aléwa Cooper ’98, head of the Foote School in New Haven, Conn.; José De Jesús ’97, head of the Lake Forest Academy in Lake Forest, Ill.; Javaid Khan ’96, head of the middle division at the Horace Mann School in Riverdale, N.Y.; Semeka Smith-Williams ’97, director of diversity and equity at the Packer Collegiate Institute in Brooklyn, N.Y.; Steven Tejada ’97, head of the upper school at Maret School in Washington, D.C.; and Gillian Todd ’98, first program director at the Dalton School in New York, N.Y. Francisco Tezén ’97, CEO/president of A Better Chance in New York, N.Y., served as the event’s moderator.

tejada

“The pandemic is impacting kids in different ways,
 especially kids of color and Black kids,” Tejada said. “And how do we think about our grading and our assessment during this
 time? And that shouldn’t be just during a pandemic, right?
 That should be happening all the time.
 And my hope is that we’re going to be holding onto some of those
 changes that we’re making right now and thinking about how those are
 making our schools better places regardless.”